Wednesday, October 17, 2018

Ananda Ranga Pillai Museum, Puducherry

Ananda Ranga Pillai Museum, Puducherry
Ananda Ranga Pillai Museum is a private museum located in Ranga Pillai Street in Puducherry Town in Union Territory of Puducherry. Ananda Ranga Pillai was the celebrated dubash of Dupleix, the governor of Puducherry while it flourished under the French glory. Pillai's compilation of diaries serves as a storehouse of information on the 18th century French India.


Life History of Ananda Ranga Pillai
For brief details, please refer below link;
The Museum
The Museum is actually Ananda Ranga Pillai's house in Pondicherry, which is located in a street named after the dubash, was one of the few buildings to survive the British invasion of the city in 1761. His mansion, completed sometime in 1738, is one of the oldest surviving buildings on the west side - then known as "natives' quarters". Its architecture represents a curious mix of French and Indian styles. The mansion is known for its unique blend of Indian and French architecture.


This building has a ground floor with typical Tamil style with a spacious courtyard with wooden pillars (Chettinad style carvings on Burmese Teak), while the columns which supported the terrace followed the French architectural style. The first floor is kept at personal level & visitors are not allowed. The terrace is said to have certain exhibits. Even photography is not allowed, inside. It was recently recognized as a heritage monument by the Government of Puducherry.

Timings
·        Opening Time: 10:00 AM
·        Closing Time: 05:00 PM
Contact
Ananda Ranga Pillai Museum,
Ananda Ranga Pillai Street,
Puducherry – 605 001
Mobile: +91 413 233 9497
Connectivity
The Museum is located close to the Bharathi Park and Raj Niwas. The Museum is located at about 750 meters from GH Bus Stop, 2 Kms from Puducherry Main Bus Stand, 1.5 Kms from Puducherry Railway Station, 5 Kms from Puducherry Airport and 150 Kms from Chennai Airport. The Museum is situated on Pondicherry Bus Stand to JIPMER (Gorimedu) Bus Route. Tourists can get down at GH Bus Stop. The Museum is located at a walkable distance from this Bus Stop. Taxis and Autos are also available to reach this Museum from any part of Puducherry. Nearest Railway Station is located at Puducherry. Nearest Airport is located at Puducherry and Chennai.
Location

Ananda Ranga Pillai – Life History

Ananda Ranga Pillai – Life History
M. R. Ry. Ananda Ranga Pillai (30 March 1709 – 16 January 1761), (often pronounced as Anandarangam Pillai) was a dubash in the service of the French East India Company. He is mainly famous for his set of private diaries from the years 1736 to 1761 which portray life in 18th century India. Ananda Ranga Pillai was born in Madras in a well-to-do family. At a very early age, Ananda Ranga Pillai emigrated with his father to Pondicherry where the family pursued their business interests. On his father's death in 1726, Ananda Ranga was made dubash and served in his capacity till his removal on grounds of ill-health and deteriorating performance.
Ananda Ranga died in 1761 at the age of 51. Ananda Ranga was especially known for his proximity to the French Governor Joseph François Dupleix, who favored him in various appointments. Ananda Ranga Pillai's diaries were translated in the early 20th century and bring to light life in the mid-18th century and the Anglo-French Carnatic wars. His mansion in Pondicherry has been recognized as a heritage monument. C. S. Srinivasachari, a prominent Indian historian, described Ananda Ranga Pillai as the "Samuel Pepys of French India".
Early Life
Ananda Ranga Pillai was born to a merchant named Tiruvengada Pillai on 30 March 1709 in the village of Perambur on the outskirts of Madras. Madras was, then, the center of Tiruvengada Pillai's business activities. In 1716, at the behest of Nainiya Pillai, brother-in-law of Tiruvengada Pillai, who then functioned as the chief Indian agent of French PondicherryGuillaume André d'Hébert, the territory's French Governor invited Tiruvengada Pillai and other important Indian merchants of Madras, to his city. Relying on Nainiya Pillai's advice, Tiruvengada moved with his family and businesses to Pondicherry and settled there. Soon afterwards, Nainiya Pillai fell out of favor with the Governor and was imprisoned and later died. In contrast, Tiruvengada rapidly rose in favor with the French rulers and attained a respectable position in the city.
On the arrest of Nainiya Pillai, Tiruvengada Pillai had fled to Madras fearing arrest and ill-treatment. However, De La Prévostière who succeeded D’Hébert induced Tiruvengada to return. Meanwhile, Nainiya Pillai's son Guruva Pillai escaped to France via Madras. His charges against D’Hébert before the Duke of Orléans were responsible for the removal and replacement of Governor D’Hébert. Guruva Pillai later adopted Christianity and settled down in France, where he was admitted to the Order of Saint Michael as a chevalier. Guruva Pillai died in 1724 followed by Tiruvengada Pillai in June 1726. His name is mentioned in the history of 8th class.
Early Career
Pierre Christoph Le Noir who succeeded De La Prévostière had great regard for Tiruvengada Pillai and his family. Hence on Tiruvengada Pillai's death in 1726, he gave employment to his son Ananda Ranga Pillai in the French East India Company and made him the chief of the Indian employees at the Company's factory at Porto Novo. Soon, Ananda Ranga proved his worth. Large quantities of blue cloth were manufactured at Porto Novo. This was made possible mainly due to the efforts of Ananda Ranga Pillai who also established trading posts at Lalapettai and Arcot for trading Indian merchandise for European manufactures. 
Ananda's fortune reached greater heights during the tenure of Le Noir's successor Pierre Benoît Dumas who, too, seemed to have had a favorable opinion of him. Till his death, Guruva Pillai had functioned as the chief dubash of Pondicherry. A dubash was a merchant in service of the company who roughly performed the task of a translator and intermediary between Indian and European merchants.
On Guruva's death, the chief dubashship passed into the hands of another family as Guruva Pillai's children had been raised as Hindus and the Chief Ecclesiastes of the Colony strongly desired that the holders of the particular office needed to be a Christian. When Dupleix became the Governor, the chief dubash was one Kanakaraya Mudali with whom Ananda Ranga Pillai had a bitter rivalry. However, Kanakaraya Mudali died in the year 1746 and in 1747, after many consultations and decision-making, Ananda Ranga Pillai was made chief dubash.
Rise to Power
In November 1738, the bitter rivalry that had existed between Ananda Ranga Pillai and the chief dubash Kanakaraya Mudali flared up into a conflagration. Observing that Ananda Ranga Pillai had not remitted the interest for the loan he had borrowed to pay coral merchants, Kanakaraya Mudali reported the same to the Governor. Initially, the Governor Dumas insisted upon the dubash paying the interest but later, on learning of the heavy losses that had befallen the dubash that year, he conceded and even offered to pay off Ananda Ranga Pillai's debts. But Ananda Ranga Pillai refused. The matter was raised before the Council where Ananda Ranga had to answer for the charges brought out against him. Ananda Ranga pleaded with Mr. Golard a member of the Council explaining that he had never paid interest before. At length, the Council decided in favor of Ananda Ranga Pillai and his debt was waived.
On 22 October 1739, Kanakaraya Mudali's son, Velvendra Mudali died at the age of 21. Velvendra's mother committed suicide on hearing the news. On 19 October 1741, Dumas left Pondicherry leaving charge to the Deputy Governor who ruled Pondicherry till 14 January 1742 when Joseph François Dupleix arrived from Chandranagore. During Dupleix's tenure, Ananda Ranga rose to the zenith of power and prominence in French India and exercised firm control over the internal affairs of the territory. From 1743 onwards, Ananda Ranga won the confidence of the Governor of Pondicherry and rose up the ranks. when the suburban villages of Pondicherry were leased for five years to Kumara Pillai, Vira Nayakkan, Chandramadi Pillai, and Ella Pillai, Ananda Ranga Pillai was able to offer surety for the renters for a period of five years. 
Nevertheless, when Kesava Aiyan died, Ananda Ranga was not able to prevent Kanakaraya Mudali from nominating his brother-in-law Gavinivasa Mudali as dubash in Kesava Aiyan's place. Kanakaraya Mudali secured his objective despite the vehement protests of Ananda Ranga Pillai. On 29 June 1744, the marriage of Ananda Ranga Pillai's daughter Papal was conducted in regal splendor. Ananda Ranga further solidified his position by mediating in disputes such as those between Prakasa Mudali and Tiruvengada Pillai, etc. Not to be left behind, on 30 November 1745, Ananda Ranga's great rival Kanakaraya Mudali constructed a church at Ozhukkarai and celebrated its consecration by providing a great feast. Ananda Ranga Pillai, however, heaped heavy criticism for inviting people of non-Christian faiths for the feast celebrating the consecration of a church.
On 12 February 1746, Kanakaraya Mudali died and on his death, there was an inheritance dispute between his heirs. A Committee of 20 officials were appointed to arbitrate and Ananda Ranga Pillai led the Committee. The Committee decided that Chinna Mudali, the brother of the deceased Kanakaraya Mudali was the rightful heir to his estate. However, Chinna Mudali was not satisfied and the matter dragged on till April 1746, when Ananda Ranga's diplomacy finally sealed the matter.
Apart from pleasing the Governor through his service, Ananda Ranga Pillai also incurred the Governor's wrath on certain occasions. There was at least one occasion during the period when Ananda Ranga was questioned by Dupleix regarding payment of the large sum of money he owed to the Company. Ananda Ranga Pillai, however, soon cleared off his debts by paying one Suga Singh the money the Company owed him. However, still, Dupleix demanded 1,000 pagodas that Ananda Ranga Pillai owed the Company. It was evident that much more than the service Ananda Ranga Pillai had rendered to the Company, it was Ananda Ranga Pillai's position as Dupleix's favorite that had helped him scale the ladder.
Ananda Ranga Pillai was questioned by the Governor regarding the ill-treatment of a prisoner called Mari Chetti. Chinna Mudali was deputed to interrogate two eyewitnesses Tandavarayan and Rangan and they swore that Ananda Ranga's conduct towards Mari Chetty was, in no way, objectionable. Based on this evidence, Ananda Ranga was acquitted. Throughout Dupleix's tenure, Ananda Ranga Pillai entertained dignitaries as the dubash of Fort St David, Indian merchants, and even Mahe de la Bordannais. He also supervised the regular payment of revenue. Official communications to the Governor, too, was handled by him. He performed errands for the Governor and adjudicated on criminal cases. In May 1746, he interceded on behalf of one Karaikal Tiruvengadam who had been imprisoned and obtained his release.
Soon after Kanakaraya Mudali's death in February 1746, his younger brother Chinna Mudali started making efforts to obtain the post of Chief Dubash which his brother had previously held. However, the property dispute he had with Kanakaraya Mudali's wife and his own lack of competence and skill soon saw him out of the race. On 12 June 1746, de Bausset, a longtime companion of Ananda Ranga Pillai urged him to campaign for Chief Dubash-ship. However, Ananda Ranga Pillai seems to have been reluctant to accept the post initially when the Governor nominated Ananda Ranga Pillai for the post. However, on the insistence of Mrs. Dupleix he accepted. At that time, he came to know that another aspirant Annapurna Aiyan had bribed the Governor and his wife for the post. However, this attempt fails as Ananda Ranga Pillai is eventually appointed chief dubash. Mrs. Dupleix, allegedly, demanded exorbitant bribes in order to support his candidature.
As Chief Dubash
The official appointment of Ananda Ranga Pillai was delayed by a couple of years due to the stoppage of trade arising out of the outbreak of hostilities between the French and the British. The British retaliated the French occupation of Madras by an invasion of Pondicherry in July 1747. This invasion launched by Admiral Boscawen ultimately failed to capture Pondicherry but hostilities soon came to an end by the Treaty of Aix-la-Chappelle. In 1748, Ananda Ranga Pillai was officially designated chief dubash of French India. Soon afterwards, hostilities with the British broke out once again. The French waged a proxy war on behalf of Chanda Sahib supporting his claim in the war of succession to the throne of Carnatic. The British felt compelled to intervene and support Muhammad Ali in order to check the rise of French influence in the Deccan.
In the early stages of the war, the French gained the upper hand and by May 1751, French power in India was at its zenith. However, the arrival of Robert Clive thwarted the French attempts to win the battle for Chanda Sahib and the French eventually lost. During the later stages of the war, Pillai notes, Dupleix's temperament grew highly irritable and officers, including himself, feared to approach him. The lavishly constructed palace at Pondicherry was completed during this period. Pillai also expressed strong disapproval of some of the allegedly corrupt measures of Governor Dupleix's wife Madame Dupleix.
The bitterness led to open hostilities between them. Pillai was given the charge of collecting the revenue of a few villages in Karaikal and he performed his duties satisfactorily despite the prevalence of inconsistencies and unreliability of the records kept by his subordinate agents. Following the unsuccessful bid at territorial expansion, Dupleix's fortunes declined rapidly. He fell out of favour and was replaced as Governor-General with Charles Godeheu in the year 1754. With Dupleix's departure for France, Pillai's influence in the colony began to decline. To make matters worse, he was frequently troubled by poor health. By 1756, his health had deteriorated to such an extent that the Governor-General Georges Duval de Leyrit was obliged to remove him from service.
Death & Legacy
Pillai's health worsened with the passage of time. However, he notes in his diary, the corruption and intrigues which allegedly plagued the French colony on Dupleix's departure. Pillai died on 12 January 1761 at the age of 51, just four days before Pondicherry surrendered to the troops of Colonel Coote. Pillai left behind three daughters. He also had two sons Annasamy and Ayyasamy who predeceased him. Since the discovery and translation of his diaries during the 19th and early 20th centuries, Ananda Ranga Pillai has accumulated a great deal of posthumous fame and recognition for his depiction of 18th century South India, the intrigues and deals in French Pondicherry and his description of the French conquest of Madras and the Carnatic Wars.
His set of diaries have emerged as one of our primary sources of reference on the Carnatic Wars. Ananda Ranga Pillai has been referred to by V. V. S. Aiyar in his journal Balabharati and had attracted the curiosity of Subramanya Bharati, Aurobindo Ghosh and Mandyam Srinivasa Iyengar. C. S. Srinivasachari, a prominent Indian historian, described Ananda Ranga Pillai as "the Samuel Pepys of French India". Ananda Ranga Pillai traded in cloth, yarn, indigo and arecanut with Manila, Mocha and Mascareigne. He had his own ship Anandappuravi which sailed on long trading voyages on high seas.
Ananda Ranga Pillai's house in Pondicherry, which is located in a street named after the dubash, was one of the few buildings to survive the British invasion of the city in 1761. It was recently recognized as a heritage monument by the Government of Puducherry. The mansion is known for its unique blend of Indian and French architecture: the ground floor being built in Indian fashion, while the columns which supported the terrace followed the French architectural style. A diary maintained by Muthu Vijaya Tiruvengadam Pillai, grandson of Ananda Ranga Pillai, related the period from 1794 to 1796 was translated and published on 30 March 2000.
Patronage of Arts
Ananda Ranga Pillai patronized the Hindu religion, arts and poetry. And in return, poets praised Pillai in their works. Tamil poet Namasivaya Pulavar, who also wrote a verse in praise of Ananda Ranga's father, Tiruvenkadam Pillai, wrote that Ananda Ranga was as learned as the thousand-headed Adisesha serpent. Madurakkavirayar wrote that when he saw Ananda Ranga Pillai, he beheld the whole town of Pondicherry in him who was generous enough to offer him all the wealth that he wanted. Kasturi Rangaiyan wrote an ode composed in Telugu.
Tyagaraja Desikar wrote Ananda Rangan Kovai, a poem of 400 lines in praise of Ananda Ranga Pillai. This work, it is believed, took 16 years to complete and was presented to the dubash in the year 1755. In the poem, Tyagaraja venerated Ananda Ranga as the sovereign whose kingdom extended from Gingee to Vijayapuram and Delhi and praised him for the "conquest of Vanga, Kalinga and Telinga". Pillai, in turn, gifted Tyagaraja with costly ornaments, money and land.
Discovery and Translation of the Diaries
On Ananda Ranga Pillai's death, the diaries came into the possession of his nephew Tiruvengadam Pillai who appears to have maintained a series of records of his own till the beginning of 1770. Subsequent generations of the family had discarded it until the manuscript was recovered in a decrepit state by Gallois Montburn, the Mayor of Pondicherry, a scholar of Oriental languages, in 1846, who immediately set upon translating the manuscript to French. However, when the translated manuscript was being edited a number of gaps were discovered. 
The gaps were supplemented when volumes one and two of Ananda Ranga Pillai's diary were found. These were subsequently translated into French in 1870 and 1889. In 1894, Julien Vinson, Professor of the Special School of Livino-Oriental Languages at Paris who had published the second translation (which was, obviously, incomplete) published a supposed full translation of Ananda Ranga Pillai's diaries titled Les Français dans l'Inde, In 1892, the existence of the diary was brought to the notice of Lieutenant General H. Macleod, the British Consular Agent in Pondicherry. At the direction of Lord Wenlock, the then Governor of Madras, an English translation of the diary from Montbrun's copy was attempted. This was completed in 1896.

Friday, October 12, 2018

Lakshmi Hayagriva Perumal Temple, Ramakrishna Nagar, Puducherry

Lakshmi Hayagriva Perumal Temple, Ramakrishna Nagar, Puducherry
Lakshmi Hayagriva Perumal Temple is a Hindu Temple dedicated to Lord Vishnu located at Ramakrishna Nagar in Puducherry Town in Union Territory of Puducherry. It is noteworthy that the temple lies in between the Thiruvahindapuram Lakshmi Hayagriva temple and the Chengalpattu Chettypunnyam Lakshmi Hayagriva Temple.

Legends
Lord Vishnu, at the time of Pralaya the end of the world then, kept all the beings in his belly, slept on the banyan leaf bed in the ocean. Later, for the recreation of the world, he created Brahmma from his Naval Chord and taught him the four Vedas. Brahmma began the creation. Two water drops appeared on the naval leaf of Lord changed into two demons. As they were thus born to Lord Vishnu, they summed up the courage to snatch the creation profession from Brahmma, stole the Vedas from him and hid them in the deep underground - Pathala Loka.
Brahmma surrendered to the Lord. Lord came to Pathala Loka and found the demons as two horses and therefore, He also took the form of the horse and began the war with the demons Madhu and Kaidapa. He defeated the demons and recovered the Vedas and returned them to Brahmma. The Vedas felt that their sanctity was affected due to the touch of the demons and entreated the Lord to restore their dignity. Lord smelt them. The Vedas got back their sacred status.
As the Lord was furious after the war against the demons, it is said that Sri Mahalakshmi was requested to cool him. Installing Mahalakshmi on his lap, the Lord came to be known as Lakshmi Hayagriva. Hayagriva-Lord with horse face. Lord Hayagriva is worshipped as Lord of Wisdom as he recovered the Vedas from the demons. Where there is wisdom, wealth joins there. The Lakshmi Hayagriva form combines wisdom and prosperity.
The Temple
The idol of Lord Hayagriva is made of Salagrama stone. Lord and mother are embracing each other with their left and right hands respectively. Generally, idols are made showing the Mother alone embracing Lord. As this idol shows both of them embracing each other, it is believed that worshipping the Lord and Mother in this form ensures stronger marital affinity among couples. Lord graces the devotees with his right eye while the left eye is set on Mother. Mother graces the devotees with her left eye keeping the right on the Lord.

A yantra (a disc made of gold, silver or copper with diagrams incorporating the meaning and effects of Mahamantras) is installed under the presiding deity. Saint Lakshmi Kumaradatta Desika Swamigal, fed with the wisdom milk of Mother in the Sarangapani Temple of Kumbakonam has his due place in the temple. It is said of him that he used to chant Ramayana without any gap and had the darshan of Sri Anjaneya.

Temple Opening Time
The temple remains open from 8.00 a.m. to 11.00 a.m. and from 6.00 p.m. to 9.00 p.m.
Festivals
Float festival is celebrated on Avani Tiruvonam star day in August-September with flag hoisting 10 days earlier.
Prayers
Lord Hayagriva is worshipped as a lord of wisdom as he recovered the Vedas from the demons and where there is wisdom, wealth joins there. The Lakshmi Hayagriva form combines prosperity and wisdom. Students pray in this temple before their Exam. Also, it is believed that worshipping the Lord and Mother in this form ensures stronger marital affinity among couples. Special pujas are performed for those dull in education and those suffering from stammering. Devotees perform Tirumanjanam and archanas with Tulsi leaves.
Contact
Lakshmi Hayagriva Temple,
Ramakrishna Nagar, Muthialpet,
Puducherry – 605 003
Phone: +91 413 226 0096
Mobile: +91 94431 04383
Connectivity
The Temple is situated in Ramakrishna Nagar in Muthialpet Area of Puducherry. The Temple is located at about 100 meters from Renuka Theatre Bus Stop, 300 meters from Bharathidasan Govt Women College Bus Stop, 3 Kms from Puducherry Main Bus Stand, 3 Kms from Puducherry Railway Station, 4 Kms from Puducherry Airport and 150 Kms from Chennai Airport.
The Temple is situated on Pondicherry Bus Stand to JIPMER (Gorimedu) Bus Route. Devotee can get down at Bharathidasan Govt Women College Bus Stop or Renuka Theatre Bus Stop. The Temple is located at a walkable distance from these Bus Stops. Taxis and Autos are also available to reach this temple from any part of Puducherry. Nearest Railway Station is located at Puducherry. Nearest Airport is located at Puducherry and Chennai.
Location

Manjaneeswarar Ayyanarappan Temple, Keezhputhupattu, Villupuram

Manjaneeswarar Ayyanarappan Temple, Keezhputhupattu, Villupuram
Manjaneeswarar Ayyanarappan Temple is a Hindu Temple dedicated to Lord Ayyanar, powerful village deity, located at Keezhputhupattu Village very near to Union Territory of Puducherry in Villupuram District of Tamilnadu. This Temple is quite famous in Puducherry, Villupuram and other surrounding areas. This Temple is situated amidst forest.




Legends
Manjaneeswarar Ayyanarappan:
It is believed that the power of Lord Shiva and Lord Vishnu who had come as Mohini joined together to form a God. This form looked similar to a cloud and it was called Manjani by the villagers who saw it. This form of Lord became to be called as Ayyanar and got settled down in a forest in a village called Keezh Pudupattu near Pondicherry. He came to be called as Manjaneeswarar Ayyanarappan.
Protector of world:
His devotees believe that he would be living in Pudupattu till evening only and as soon as the sun sets, he starts going around the world riding on his white horse all over the world to protect everyone. He would come again to Puthupattu only next day early morning.
Birthplace of Manikandan:
People believe that the king of Pandala came for hunting in this forest and found a child in this spot and that child was adopted by the king and Named Manikandan. Manikandan later was consecrated as Ayyappan in Sabari Malai of Kerala. Because of this, Many Ayyappa devotees who go to Sabari Malai visit this temple also during their Annual pilgrimage and believe that their pilgrimage would not be complete without visiting Keezhputhupattu.
History
This temple was believed to be built by Kulothunga Chola about 900 years back.




The Temple
The Temple is situated amidst forest. Devotees should park the vehicle before the forest. Devotees enter the forest from the west, passing two giant horses, anthill shrines, and the shrine of Veerabhadra, Ayyanarappan guardian deity, and his Veerans. The actual temple to Ayyanarappan is a large complex built on the pattern of a typical south Indian temple complete with brightly painted gopuram, inner sanctum, and verandah equipped with metal railings to control pilgrim traffic. On Mondays in Adi (June-July) vast crowds come to visit. 





Presiding Deity is called as Manjaneeswarar Ayyanarappan. He is gracing the devotees with his consorts Poorna (daughter of king of Ilavanji) and Pushkala (daughter of king Bikaranjan) on each side in sitting posture. Unlike many Ayyanar temples, animals are not sacrificed to this Ayyanar but they are sacrificed to a local deity called Malayalathan, situated at the entrance of this temple. There are also shrines for Lord Ganesha, Shiva, Sani and Ravana in the Temple premises.





Temple Opening Time
The temple remains open from 06.30 Am to 08.00 PM continuously.
Prayers
Ayyanar of this Temple is the family deity of many families. He is very powerful. People pray to him to get rid of bad habits, Child boon, relief from diseases, to get relief from sorcery and black magic etc. People will make stucco images of white horses, shaving of their hairs, preparing Pongal and offering to Lord, offering goats and hen to Malayalathan etc., if their prayers are met. People affected by Planet Sani (Saneeswarar) visit this temple on every Saturday and get rid of their problems.
Connectivity
The Temple is located at about 500 meters from Keezhputhupattu Bus Stop, 7 Kms from Kalapet, 17 Kms from Marakkanam, 16 Kms from Puducherry, 17 Kms from Puducherry Railway Station, 17 Kms from Puducherry Main Bus Stand, 16 Kms from Puducherry Airport, 54 Kms from Villupuram, 129 Kms from Chennai Airport and 139 Kms from Chennai. The Temple is situated Chennai to Pondicherry ECR (East Coast Road) Route. Take any bus going towards Chennai from Puducherry on ECR and get down Keezhputhupattu Bus Stop and the Temple can be reached by walk. Else take the local bus to PIMS Hospital from Puducherry Bus Stand, get down at Ganapathi Chettikulam Bus Stop (2 Kms from Temple), take a share auto to reach this Temple. Nearest Railway Station and Airport are located at Puducherry.
Location

Lakshmanan Swamy Jeeva Samadhi Temple, Keezhputhupattu, Villupuram

Lakshmanan Swamy Jeeva Samadhi Temple, Keezhputhupattu, Villupuram
Lakshmanan Swamy Jeeva Samadhi Temple is a Hindu Burial Shrine dedicated to Siddhar Lakshmanan Swamy, located at Keezhputhupattu Village very near to Union Territory of Puducherry in Villupuram District of Tamilnadu. Jeeva Samadhi is situated very near to the famous Keezhputhupattu Manjaneeswarar Ayyanarappan Temple.

The Temple is located at about 600 meters from Keezhputhupattu Bus Stop, 7 Kms from Kalapet, 17 Kms from Marakkanam, 16 Kms from Puducherry, 17 Kms from Puducherry Railway Station, 17 Kms from Puducherry Main Bus Stand, 16 Kms from Puducherry Airport, 54 Kms from Villupuram, 129 Kms from Chennai Airport and 139 Kms from Chennai.

The Temple is situated Chennai to Pondicherry ECR (East Coast Road) Route. Take any bus going towards Chennai from Puducherry on ECR and get down Keezhputhupattu Bus Stop and the Temple can be reached by walk. Else take the local bus to PIMS Hospital from Puducherry Bus Stand, get down at Ganapathi Chettikulam Bus Stop (2 Kms from Temple), take a share auto to reach this Temple. Nearest Railway Station and Airport are located at Puducherry.

Location

Velayudha Eswara Swamy Jeeva Samadhi Temple, Thiruvalluvar Nagar, Puducherry

Velayudha Eswara Swamy Jeeva Samadhi Temple, Thiruvalluvar Nagar, Puducherry
Velayudha Eswara Swamy Jeeva Samadhi Temple is a Hindu burial shrine located at Thiruvalluvar Nagar in Puducherry Town in Union Territory of Puducherry. This Jeeva Samadhi Temple houses the Jeeva Samadhis (Burial Shrines) of Velayudha Eswara Swamy, Gangadhara Swamy and Dhandapani Swamy.

The Temple is situated in the heart of Puducherry Town. The Temple is located at about 400 meters from Renuka Theatre Bus Stop, 500 meters from Bharathidasan Govt Women College Bus Stop, 3 Kms from Puducherry Main Bus Stand, 3 Kms from Puducherry Railway Station, 4 Kms from Puducherry Airport and 150 Kms from Chennai Airport.
The Temple is situated on Pondicherry Bus Stand to JIPMER (Gorimedu) Bus Route. Devotee can get down at Bharathidasan Govt Women College Bus Stop or Renuka Theatre Bus Stop. The Temple is located at a walkable distance from these Bus Stops. Taxis and Autos are also available to reach this temple from any part of Puducherry. Nearest Railway Station is located at Puducherry. Nearest Airport is located at Puducherry and Chennai.
Location

Akka Swamy Madam, Vazhakulam, Puducherry

Akka Swamy Madam, Vazhakulam, Puducherry
Akka Swamy Madam is a Hindu religious Mutt located at Vazhakulam in Puducherry Town in Union Territory of Puducherry. This Mutt houses the Jeeva Samadhis (Burial Shrines) of Akka Swamigal and his disciple Narayana Paradesi Swamigal. There is also an Agasthiyar Statue inside the Mutt premises.


The Temple is situated in the heart of Puducherry Town. The Temple is located at about 500 meters from Bharathidasan Govt Women College Bus Stop, 600 meters from Ajantha Theatre Signal Bus Stop, 3 Kms from Puducherry Main Bus Stand, 3 Kms from Puducherry Railway Station, 5 Kms from Puducherry Airport and 150 Kms from Chennai Airport.

The Temple is situated on Pondicherry Bus Stand to JIPMER (Gorimedu) Bus Route. Devotee can get down at Bharathidasan Govt Women College Bus Stop or Ajantha Theatre Signal Bus Stop. The Temple is located at a walkable distance from these Bus Stops. Taxis and Autos are also available to reach this temple from any part of Puducherry. Nearest Railway Station is located at Puducherry. Nearest Airport is located at Puducherry and Chennai.

Location